Sigmund Freud believed that every crush has a strand of disgust, that people are attracted to what repulses them. The enchantment of an infatuation always counterbalances the reality that our lovers - irksome, confusing, and unflaggingly human - depart from whatever ideal archetype we have stored in our heads.
For Lowell There are things which, said and true, are of this generation's past; of fighting freedom's battles and of taking off the mask- stories of the actions taken, to blot out the blights of sin, how heroes and the valorous fought their enemies within, Would we be traitors to our bugle, which beckons with its call? - They won freedom for their people but in fine print said: be damned.
Both are "idealists," he writes, "deranged by hope, in awe of reassurance, impressed by their pleasures." The book criticizes monogamy as "a way of getting the versions of ourselves down to a minimum," but it doesn't exactly defend infidelity. Phillips's real target may be monotony, the offspring of rote rule-following.
To deny one's own experiences is to put a lie into the lips of one's own life. It is no less than a denial of the soul. The concept I stick to - my core principle - is simple: I write in plain English, and only when I actually have something to say.
This is a shame, because his best work belongs with the greats of fantasy, horror, and sci-fi. Summer of Night is a tighter, more satisfying version of Stephen King's It. Carrion Comfort is a brick-sized epic about psychic vampires that reads as breezily as a trade paperback. The Terror, which inspired the well-regarded show, is for its first three-quarters a brilliant and non-supernatural speculative take on a real doomed Arctic expedition.
A writer is a kind of magician. Their job is to create living, three-dimensional people out of the ordinary stuff of ink and paper. This is no easy task, because readers can't literally hear, touch, or observe a character. Everything that defines a human being in real life-the physical space they occupy, or how they smell, feel, and sound-is stripped away, replaced by description. But authors have one major, mystical advantage: They can show you what's happening inside of someone's brain.
When the people who are after me get here, they'll arrest me and put me on trial, or they'll disappear me to some black site. Or they won't bother with any of that and they'll just kill me. All of these seem like plausible outcomes, but in the novel's prologue, the narrator seems much more confident of her success: I am a fucking genius, a gorgeous fucking genius, and the only thing left to do is sit down and write.
Dilara, the protagonist of this début novel, is consumed by the absence of a stable home in her life. She and her family flee Turkey, where she is from, after a failed coup in 2016. When they end up in Italy, something inexplicable happens: Dilara's bathroom transforms into a cell in an infamous prison on the outskirts of Istanbul.
After finding this seam of gold, miner Michael dreams that his son will be able to go to school, rather than join the other children who work in the mine, like blind, bald rodents unearthing themselves in search of scraps of candlelight. In the novel, which won the 2023 Betty Trask prize, everything closes in on Michael: lungs clog, tunnels collapse, horse-drawn narrowboats are attacked by robbers in the sooty dusk. It's a vivid reminder of the cost, in bodily suffering, of resource extraction.
You are leaving work, your suit still damp from the morning's downpour, the skin on your palms peeling. You are clutching two supermarket bags, tins of cream soup and tuna knocking against one another. The rain is hard and your anorak is cheap. You are on your way to Stockbridge, to your parents' house, which only your father inhabits now that your mother is gone.
If Heaven, according to Talking Heads, is the place where nothing ever happens, the Bardo, according to George Saunders, is as jam-packed and frantic as Costco on Black Friday. We Saunders fans have been to the Bardo before that suspended state between life and death where, according to Tibetan Buddhism, a person's self-awareness helps determine what kind of existence they'll enter next.