#land-and-identity

#land-and-identity

Architecture can no longer be conceived as an isolated object, detached from the technical networks that sustain contemporary life. This condition calls for new readings and approaches.

Indigenous communities have seen dramatic changes, from rescinding land-management policies that were more inclusive of Indigenous knowledge to reducing $1.5 billion in climate funding for tribal initiatives.

"Once the Declaration of Independence is issued by Congress, then it kind of changes the calculus. Then, both sides are putting pressure on Native people to join one side or the other."

Hoppers, like Pixar's pre-Disney films, is a delight. The beavers' world is immersive and richly realized, grounded in science but never dry. The plot zigs and zags between moments of absurdity and emotional heft to stirring effect; I cried multiple times, and not just because of the low-hanging fruit of grandma death.

Campaigner Aysha Hawcutt stated that residents were 'not anti-homes', but believed the Adlington plan was 'the wrong proposal in the wrong place'. She expressed pride in the community's resilience against the development threats.

That number represents roughly 7% of the state's land and waters. It also corresponds with the amount of land the federal government promised it would hold as reservations for Indigenous tribes after California joined the union in 1850. Congress ultimately rejected these treaties in a secret meeting - after pressure from the state - and failed to notify tribes, many of whom upheld their end of the agreement to relocate.

Rather than representing a simple return to the past, this renewed interest reflects a broader reconsideration of how architecture engages with materials, local resources, and environmental conditions.

Western governments, the U.S. under Donald Trump leading the pack, are caught in the grip of an anti-immigration fervor, enforcing cruel and degrading laws that violate human rights and undermine public safety. This entire approach toward immigrants is not only immoral but also rests on false economic claims, argues Daniel Mendiola, assistant professor of history and migration studies at Vassar College, in the interview that follows.

Here dwells the indigenous Tzotzil community which has kept a pastoral way of life against the march of time. Apart from the odd forest ranger and passerby, Ruvalcaba's film focuses almost entirely on the Tzotzil women. Together, they tend herds of sheep which they still shear by hand, and use traditional tools for spinning yarns and natural dye for fabrics.

For Staller, foraging is a "precious" and "simple" activity that one can do to connect with nature. They can experience a sense of mindfulness from gathering together, looking for food and then cooking the bounty, she said. "We are returning to the most basic part of being a human, which is eating food and celebrating it," Staller said. "It's a lost artform."

Kimmerer proposes kindness as an act of resistance. We need to equip ourselves with a new language, she explains, something that affirms that this is what it means to be human. In a world where kindness breeds distrust or is scorned, kindness, she affirms, is becoming a militant gesture. When you're kind to someone, it's not universally expected that they'll respond with kindness, but if that seed is planted, both people feel better,

The body is a shifting landscape transformed by surfaces and sensations. Each look captures a different tactile world: the heat of blood, the cool weight of metal, the yielding drift of water. The result is a sculptural study of how the elements carve, shield, and release the self. The materials we embody become the emotions we carry, and the body becomes a materialised exhibition of our emotions, from the pulse of Blood to the discipline of Metal to the surrender of Water.

There's a myth in our society that real change requires force, strength, and domination. We celebrate athletes, CEOs, and politicians who crush their opponents. But history tells a different story. Lasting social change has often been triggered by humble people whose weapons were passion, principle, and an unwavering commitment to justice and the truth - not the truth we see on TV or read in print media, but rather the truth that we feel deep inside ourselves.

When I enter a museum, I'm not looking for what's on the walls, I'm looking at what's behind them.

Though they're individually tiny, parking spots quietly play a dominant role in shaping urban landscapes. Most US cities dedicate at least 25% of their developable land to them. Some, even more. That land usage doesn't only determine the way a city looks. It also means covering large swathes of urban areas in heat-absorbing asphalt, which contributes to making summers hotter and heightens the risk of flooding since it prevents drainage during storms and heavy rainfall.

A Gothic cathedral can take centuries to complete. A world exposition pavilion may stand for six months. A ritual structure in Kolkata rises and vanishes within five days. Yet each draws pilgrimage, shapes collective memory, and reorganizes urban life. If heritage has long been defined by what endures, architecture repeatedly shows that cultural authority can also belong to what gathers people.

When British author Karen Armstrong won the TED prize in 2008, she used the money to convene a group of religious thinkers from a wide range of faiths to craft an updated version of the Golden Rule for the 21st century. What emerged was the Charter for Compassion, which calls on people around the world "to work tirelessly to alleviate the suffering of our fellow creatures, to dethrone ourselves from the center of our world and put another there, and to honor the inviolable sanctity of every single human being, treating everybody, without exception, with absolute justice, equity and respect."

Often, people make financial decisions based on what they need for themselves in the future. However, those who think about their families beyond their own lifetimes have a better chance not only of leaving wealth behind but also of ensuring it grows. It's never too late, either. A good way to give loved ones a head start, whether they are taking on a business or just needing to pay for a funeral, is with a good life insurance policy.

Wildlife populations are in decline. Recreation sites are crowded and often underfunded. Wildfires are larger, more destructive and harder to control. Climate change is reshaping natural systems, from ocean fisheries to mountain snowpacks, faster than institutions can respond. At the same time, communities are being asked to host new energy projects, transmission lines and mineral development - often without clear processes, adequate resources or trust that decisions are being made in the public interest.

Cities around the world share a common goal: to become healthier and greener, supported by civic infrastructure that restores ecosystems and strengthens public life. The question is how to reach this. Global climate targets, local building codes, and municipal standards increasingly guide designers and planners toward better choices. Still, many cities struggle to translate these frameworks into everyday, street-level comfort and long-term ecological protection.

It was a Saturday in February 2020 when the flood came. It had been a wet winter, so wet it seemed that before the month was out, the brown trout of the River Taff might be washed clean out into Cardiff Bay before the fishing season had even begun. But this is Wales. People are used to a spot of rain.

The world spends 30 times more money destroying nature than protecting it. That's according to a new report from the United Nations Environment Programme (UNEP) that exposes a massive gulf between so-called "harmful investments" and financing that promotes nature preservation. The global environment agency's latest "State of Finance for Nature" (SNF) report is calling to phase out the US$7.3 trillion (6.2 trillion) in global investments that damage nature including into high-emissions energy infrastructure and manufacturing, for example.

Developers seeking to build dams, mines, data centers or pipelines must navigate a permitting process to do so. One requirement in the process is obtaining certification from a tribe or state confirming that the project meets federal water quality standards. Currently, tribes and states conduct holistic reviews of projects, known as " activity as a whole ", evaluating all potential impacts on water quality, including spill risks, threats to cultural resources, and impacts on wildlife. This approach was established under the Biden administration in 2023.

We can make changes to reduce our waste by precycling when we shop, reducing what we purchase, reusing items to get the most use out of them, and recycling when possible. But when we have items to throw away, please dispose of trash responsibly and don't litter. Let's reduce our waste and clean up our planet. It's our only home.