#mestiza-consciousness

#mestiza-consciousness

Guadalupe's strength waned as she sadly watched videos and photos of her husband, Jesus Juarez Cruz. Her cell phone grew heavier in her hand as memories flashed by: a joyful, strong, active Jesus playing with his granddaughter. All of that has vanished.

The deeper I go, the more feminist I become! Yet my experience of academic philosophy has largely disclosed the opposite: a discipline that solemnly declares its devotion to openness proves curiously unsettled by me as a woman.

Dolores Huerta's 1974 rally photo captures her in a United Farmworkers sweater vest, symbolizing activism and cultural identity, featured in 'Chicano Camera Culture.'

Dolores Huerta, at age 88, danced unapologetically with a group of friends at a gay bar, embodying a liberating spirit that challenged traditional views on aging and identity.

LaBeouf hasn't anchored a box-office hit in more than a decade, and little of his 2020s art-house work has drawn buzz. The most notable thing he's starred in lately was a clip of him on a podcaster's couch, hunched and diminished, talking about his fear of gay people.

It makes me feel proud, simply because of the specific time we're in right now. It definitely takes a lot of courage for kids my age to represent their culture. Anthony Benitez, an 18-year-old violin student born in the United States to Mexican immigrants, expressed how the academy provides a meaningful outlet for cultural expression amid punitive immigration enforcement affecting Latino and immigrant families across the country.

Multiple women have come forward with stories of being groomed as children and molested as young teens by Chavez. They say he used his position of reverence among labor leaders, Chicanos, and leftist activists to lure them in and earn their parents' trust-some alleged victims were children of his associates-then told them to keep quiet about the abuse lest other girls get jealous.

Laime Arold, a 26-year-old Haitian, buys energy bars at a small shop on the side of the Pan-American Highway in southern Chiapas, Mexico. Jose Adan, a Honduran, prays aloud in a park in Tapachula, asking God to protect him from kidnappers and the police along the way. Gerardo Aguilar, a Venezuelan, travels at 60 miles per hour, lying across two seats on a bus headed for Guatemala. The three all have something in common: they are in Mexico and they are migrants. None of them are heading north. They are heading south.

With time, as his research led to police intervention, he caught the attention of the city's gangs. In November 2024, during a period of escalating violence in the Haitian capital, gang members entered the compound where Gensley lived. They burned the radio station, my home and many other things in the area. They even killed his dog.

On Ash Wednesday, 2026, two Roman Catholic priests and a religious sister entered an Immigration and Customs Enforcement facility in Broadview, Illinois, to celebrate Mass with detainees inside. It might seem like a simple, routine event: a religious service to mark the start of Lent. But the Mass represented a legal win for the Coalition for Spiritual and Public Leadership, based in Chicago.

Jose Antonio Kast, a 60-year-old ultra Catholic whose father was a member of the Nazi party, has consistently blocked progressive bids for women's rights and equality across his three-decade career in politics. As a congressman, Kast voted against divorce when Chile became one of the last countries of the world to legalise it in 2004 and vehemently opposed the legalisation of abortion under limited exceptions when it was passed in 2017.

Citizens of Nowhere is a documentary short about stateless people in the United States individuals who, through circumstance or legal technicality, belong to no nation. Without passports, citizenship or legal recognition, they live in a state of uncertainty. From finding work and accessing education, to simply existing within a system that does not officially recognise them, stateless people face endless bureaucratic barriers.

A 2024 New York Times report notes that Mexico is home to over 1.6 million U.S. citizens - the largest American community abroad. But it's more than Americans: Argentinian, Spaniard, Chinese and Russian populations have all grown significantly, with Mexican authorities reporting a 64% year-on-year increase in Russian migrants in 2024 . The stereotypical CDMX immigrant - a digital nomad typing furiously from a café while nursing the same almond-milk cappuccino for hours (yes, I'm describing myself) - isn't the full story.

The 1980s bring revolutionary wars, CIA-backed conflict and the violent birth of a new democratic era. Episode 2: Wars begins with Nicaragua's Sandinista revolution, which promised egalitarian transformation through literacy crusades. But civil war erupted as United States President Ronald Reagan's administration covertly backed the Contra rebels, plunging the nation into turmoil and suffering. Panama transitioned from Omar Torrijos's diplomatic triumphs over the Panama Canal to Manuel Noriega's sinister collaboration with both the CIA and drug cartels.

In my previous post, I discussed the psychological violence being imposed on the Latine immigrant community through the implementation of new and insidious immigration policies under the current administration. Since that publication, this violence has intensified in both scale and visibility. Across many regions of the United States, the public has witnessed large-scale ICE raids in neighborhoods, workplaces, hospitals, school events, and even outside immigration courts, where individuals and entire families are apprehended as they exit mandatory hearings.

Like us, you may feel paralyzed in the face of the relentless images of violence we see every day. Suffering children, military occupations, the devastated neighborhoods, the cries of parents mourning their dead-these scenes haunt us. Whether it is happening in Palestine or Minneapolis, we are witnesses to suffering, and that witnessing takes a heavy toll. Clearly, the devastating situations in the West Bank and Gaza and in Minneapolis differ