Anna Holmes defines 'hype aversion' as a reflex against being told what to like, suggesting that popularity can create pressure rather than signal quality. This feeling can lead to a deliberate choice to resist mainstream culture.
People who had never married 'generally fared as well as, if not better than, married persons.' They also found that people who had no children were no different from parents in the quality of their life in their last month.
Spinoza was an heir to both Jewish and Christian culture-in Amsterdam he grew up in a Jewish community within a Protestant society-yet he distanced himself from both these religions. He did not want to be a member of a religious institution with strict, prescriptive codes of belonging and belief. He feared-quite rightly-that a [institutional religion would constrain philosophical freedom].
Psychology researcher and professor Lisa Miller in her book The Spiritual Child explains that spirituality often increases in adolescence. The teenage brain has a larger gap between experiencing and interpreting than in adulthood. As a result, adolescents' feelings are strong, dramatic and oscillate more wildly than the playground swing you so recently used to push them on.
Some citizens might see themselves as Christian nationalists simply because they are Christian and patriotic. Others, however, assert that the United States is rightfully a Christian nation that ought to be governed by Christian leaders, ethics and laws. As a historian, I'm aware that Christian nationalism relies upon a selective and often distorted view of American history.
The war began the week of my 26th birthday. There was a lightness on that day, something born from what remained of our childhood. Sparks like candy, crackling in our mouths: colorful letters; laughter leaking out through voice notes; hearts adorning our text chats; an abundance of cake. But the days that followed are laid out like burnt matchsticks; once the first one was lit, the flames consumed the rest. The war spared nothing on the calendar; I have had no other birthdays since.
Peter Drucker saw this symbiosis first. He realized that the new industrial order would depend on a worker who produced ideas instead of widgets. The knowledge worker became the engine of prosperity, and management became the social technology that synchronized millions of minds. The modern firm was as much an invention as the transistor it depended on. Three decades later, Tom Peters caught the next wave.
February 2026 issue.When I was a child I was terrifiedof the space between One and Zero vast as the ages before my birthstrait as my death-late at night I heard my parents arguinglovingly in their locked room, the angora cat coming homewith a sparrow in her mouth, and the raindrops on the shinglescounting themselves-how to sleep, how to cross the empty placebetween the name "sparrow" and that limp thing crying,adamant, creating me with its cry
In antiquity, many opined about "the elements" in combination. Around 2500 years ago, Leucippus and Democritus founded the idea of atoms. Perhaps everything, they opined, was composed of indivisible building blocks. In the late 1700s, hydrogen and oxygen were discovered. Circa 1804, John Dalton revived atomism to explain chemical behavior. Then in 1869, Mendeleev developed the periodic table: organizing the atoms.
"No, not yet. I am waiting until I am serious with someone, and until then, I am only doing oral and mutual masturbation. My reply, "That is sex!" This usually gets a response of, "Well, I meant f*cking," which they equate to sex. Nothing else. I have to remind my clients that fellatio and cunnilingus is called "oral sex" for a reason. That is still sex."
We are living through one of the most disorienting periods in recorded history. The AI race is accelerating toward ever faster, ever more sophisticated automation and optimization. Agentic AI systems are moving from research labs into workplaces, healthcare, and governance. Geopolitical tensions are restructuring alliances faster than institutions can adapt. And planetary systems are signaling, with increasing urgency, that our current trajectory is unsustainable. Amid all this, it is dangerously easy to lose sight of a foundational question: What are we actually optimizing for?
U.S. President Donald Trump, with his lust for Greenland and hectoring of Europe, thinks the world is at his mercy,and thatthe U.S. is invincible. He's right on the first point. But he discovered this week that he's wrong about the second one. In Davos at the World Economic Forum, Trump climbed down on his Greenland threats after his actions caused chaos in the markets.
All of us live in an age where we're bombarded by social media and artificial intelligence - when striving to be your authentic self becomes an increasingly difficult task. Yet, even if it has somehow become a common goal, it is unclear how many of us can truly define the "authenticity" that we say we are pursuing.
BBC Jodie was surrounded by smiling faces at her 21st birthday party, but most were people she had not known for more than a month. The party had been organised for her by the London International Christian Church - a Bible-based non-denominational church, according to their website - into which she had recently been baptised. She was told by her "discipler", or church mentor, she says, that she could not invite any friends from outside the church - only a handful of family members.
Developmental psychology has long studied what researchers call 'social clocks,' a term coined by psychologist Bernice Neugarten in the 1960s. Neugarten's research found that societies create implicit timetables for major life events: when you should finish school, when you should be established in a career, when you should have children, when you should own property. People who hit these milestones 'on time' reported less stress.
We've always known we need each other-not just as partners, not just as parents and children, not just as friends who meet for coffee on a Tuesday, but as a community. We long to belong to a community of people where our names are known, our struggles are witnessed, and our absence is felt. Something in us has always understood this, even if we've lost the words for it; even if the culture around us has spent the last century insisting we're better off managing on our own.
When Serena Williams strode onto the Wimbledon grass, her legendary power was never in question. Her serve was crushing. Her backhand was unstoppable. But she wouldn't go to the net. She'd see a short ball, the kind that screams "approach," and she would hesitate to volley and miss the point. Serena was not playing at her full potential because of a story in her head.
This APA Blog series has broadly explored philosophy and technology with a throughline on the influence of technology and AI on well-being. This month's post brings those themes into focus recounting a vital Washington Post Opinion piece by friend of the APA Blog, Samuel Kimbriel. Samuel is the founding director of the Aspen Institute's Philosophy and Society Initiative and Editor at Large for Wisdom of Crowds. We collaborated on a Substack Newsletter about intellectual ambition, building on his essay, Thinking is Risky.
In Rinrigaku, Watsuji argues that ethics is the study of what it means for us to be human. How we think about the nature of human existence, he says, dictates the ways in which we understand our ethical values. Hence, he criticises Western philosophical conceptions of the modern subject, arguing that the Western rendering of subjectivity is both problematic and foreign
Often, people make financial decisions based on what they need for themselves in the future. However, those who think about their families beyond their own lifetimes have a better chance not only of leaving wealth behind but also of ensuring it grows. It's never too late, either. A good way to give loved ones a head start, whether they are taking on a business or just needing to pay for a funeral, is with a good life insurance policy.