#yi-zhou

#yi-zhou

In 1959, the woman who brought me into this world bundled me in a basket and placed me in a Hong Kong stairwell near Sai Yeung Choi Street, a bustling region of the British colony. I was 4 days old. A passerby called the police, who transported me to St. Christopher's Home, the largest non-government-run orphanage on the island.

Our main goals include sharing educational video materials developed over the past five years with overseas institutions and scholars engaged in Asian philosophy, East Asian thought, and comparative philosophy.

It wasn't until Whitmarsh had been herded into the main hall that he grasped what he'd signed up for: 'a geopolitical event, not an intellectual one,' as he put it, with hosts including Greece and China's ministries of culture.

A decade ago, China's political leaders laid out an ambitious industrial plan: By 2025, they pledged, their country would be a world capital, with the goal of moving from "Chinese speed to Chinese quality, the transformation of Chinese products to Chinese brands." This is the difference, they wrote, between "Made in China" and "Created in China." At WIRED, we never take what the government (ours or anybody else's) says at face value.

当代儒学发展开始突破传统哲学和思想史范式解读，更注重从宗教属性、文明维度挖掘儒学价值，且强调儒学与公共生活、历史实践的结合，影响日益全面且深入，彰显了儒学强大而持久的生命力。

Philosophy of Language in Early China characterizes early Chinese philosophy of language through a focus on standards (' fa') and the activity of giving examples (' ju '). It argues that standards are understood by early Chinese philosophers to provide the groundwork for judgment and language, not only in the Mohist school, but also in other thinkers from the Warring States and early Han, particularly the Zhuangzi and Xunzi.

In Rinrigaku, Watsuji argues that ethics is the study of what it means for us to be human. How we think about the nature of human existence, he says, dictates the ways in which we understand our ethical values. Hence, he criticises Western philosophical conceptions of the modern subject, arguing that the Western rendering of subjectivity is both problematic and foreign