#class-and-power

#class-and-power

The deeper I go, the more feminist I become! Yet my experience of academic philosophy has largely disclosed the opposite: a discipline that solemnly declares its devotion to openness proves curiously unsettled by me as a woman.

I was 17 when I went to study law in UCD in 1990. At school in Boyle, Co Roscommon, I was interested in science and biology, but I did not take up the CAO offer to study genetics in Queen's as I was scared of maths.

Mogging is Gen Z and Gen Alpha slang for dominating or outshining others-usually in terms of appearance, fitness, or straight-out cockiness. It comes from the acronym for Alpha Male of the Group, namely AMOG. And you'll see it all over TikTok.

Work, in the words of Karl Marx, is a "means of life" in two senses. It is, first of all, an instrument for human life. It is the activity by which we reproduce ourselves from day to day, from year to year, from generation to generation. But work also forms, so to speak, much of the matter of human life, at least for most people in any society with which we are familiar.

Putting on makeup. Like, we're supposed to disguise ourselves; otherwise, people think we didn't take this outing seriously, didn't care enough, or didn't act professionally. In some ways, beauty standards are social obligations. Keeping up with nails, clothes, hair, etc., that's almost an expectation in some relationships.

Since Richard Nixon was forced to resign, powerful people in both political parties have worked assiduously to ensure that their leaders would escape the consequences of their actions. Trump has evaded punishment for crimes both low (campaign-finance violations, for which he was convicted, though he will serve no time thanks to his 2024 victory) and high (his attempted overthrow of the federal government in the aftermath of his 2020 election loss, for which he was spared by the Supreme Court's decision to grant him a kingly immunity).

Like us, you may feel paralyzed in the face of the relentless images of violence we see every day. Suffering children, military occupations, the devastated neighborhoods, the cries of parents mourning their dead-these scenes haunt us. Whether it is happening in Palestine or Minneapolis, we are witnesses to suffering, and that witnessing takes a heavy toll. Clearly, the devastating situations in the West Bank and Gaza and in Minneapolis differ

Populism may well have been the defining word of the previous decade: a shorthand for the insurgent parties that came to prominence in the 2010s, challenging the dominance of the liberal centre. But no sooner had it become the main rubric for discussing both the far left and far right than commentators began to question its validity: worrying that it was too vague, or too pejorative, or fuelling the forces to which it referred.

Collating data from the World Bank and other sources in innovative ways, he argues that globalization in the late twentieth and early twenty-first century was accompanied by then-unprecedented growth of income in both previously poor populations (notably in China) and people at the top of the world's income distribution (especially those in the West). By contrast, relative shares of world income stagnated or were thought to have declined for wealthy nations' middle and working classes, including in the United States.

income‑based divergence in spending and wage growth persists, and we are concerned that a 'K' shape is opening up between higher-income households and middle-income households, alongside the existing gap with lower-income households.

Rudi Batzell offers a material account of how racial hierarchies formed in the United States, framing the history of racism in the labor movement as a question not of biases and prejudice but of access to property and land. Racism is often considered a question of thoughts, feelings, and beliefs. The accused racist will sometimes deploy the tired old defense that he or she "has black friends,"

After spending years in corporate London, rubbing shoulders with people from every economic bracket, I've noticed something fascinating: The truly wealthy operate by a completely different playbook. Things that middle-class professionals proudly display as badges of success? The genuinely affluent find them, well, rather tasteless. It's about understanding that real wealth whispers while new money shouts. Trust me, coming from a working-class background outside Manchester, learning these unwritten rules was like decoding a secret language.

"Finding good help is so difficult these days." I nearly choked on my coffee the first time I heard this at a dinner party. The speaker was lamenting how their cleaner had rescheduled, throwing off their entire week. Meanwhile, most working class families I know clean their own homes after pulling double shifts, often with kids in tow. What really gets me is when they complain about these services in front of people who could never afford them.

This is probably only funny to me as a first-gen American of Western European parents.

In the hours after the 7 January fatal shooting of Renee Nicole Good, a 37-year-old Minneapolis mother of three, gut-wrenching footage of her killing was released, discrediting initial claims from Immigration and Customs Enforcement (ICE) agents and the Department of Justice that she was shot in self-defense. As a response to the public outcry, the Trump administration and a chorus of conservative public figures unleashed a litany of dehumanizing and defamatory remarks about Good,

Initially, everybody I asked in the city was certain that this was satire, perhaps the workings of Sacha Baron Cohen or a stunt by union activists; after all, the website also lauds the value created by James Dyson, Roger Federer, and the CEO of Chobani (for having "popularized Greek yogurt"). I was reminded of how several years ago, the faux-conspiracists of the Birds Aren't Real movement rallied outside Twitter's headquarters to critique dangerous social-media rabbit holes.

You know that split-second pause when someone asks what you do for a living at a party? That momentary calculation where you decide whether to say "I'm a writer" or "I work in content creation" or maybe throw in something about "behavioral analysis"? I've been there more times than I can count, and it got me thinking about all the tiny choices we make that secretly broadcast who we are, or who we want people to think we are.

At a time when geopolitical certainties of old are crumbling away, it has become the go-to quote to make sense of the current moment in all its seeming senselessness. The old world is dying, and the new world struggles to be born: now is the time of monsters is a line attributed to the former Italian Communist party leader Antonio Gramsci. Over the last two months alone, it has been quoted and often mangled by a rightwing Belgian prime minister, a leftwing British political leader, an Irish central banker and in the title of the most recent BBC Reith lecture, given by the author Rutger Bregman.