#cultural-belonging

#cultural-belonging

Anna Holmes defines 'hype aversion' as a reflex against being told what to like, suggesting that popularity can create pressure rather than signal quality. This feeling can lead to a deliberate choice to resist mainstream culture.

Our main goals include sharing educational video materials developed over the past five years with overseas institutions and scholars engaged in Asian philosophy, East Asian thought, and comparative philosophy.

LaBeouf hasn't anchored a box-office hit in more than a decade, and little of his 2020s art-house work has drawn buzz. The most notable thing he's starred in lately was a clip of him on a podcaster's couch, hunched and diminished, talking about his fear of gay people.

In the practice of psychiatry, we like to think we have better radar than most doctors for identifying incoherent thinking in our fellow humans. Incoherence is one of the crucial signs for potential disasters in the central nervous system-delirium, psychosis, mania, intoxication, stroke, encephalitis. And yet, now in the waning years of my career, I confess that I've practiced this skill of identifying incoherent thinking with only the vaguest definition of coherence, and no measure.

Attention is the brain's filtering mechanism; what passes through that filter is what gets encoded. What gets encoded becomes memory. And memory is the raw material of identity. So in the architecture of your identity, attention is the doorway.

Like us, you may feel paralyzed in the face of the relentless images of violence we see every day. Suffering children, military occupations, the devastated neighborhoods, the cries of parents mourning their dead-these scenes haunt us. Whether it is happening in Palestine or Minneapolis, we are witnesses to suffering, and that witnessing takes a heavy toll. Clearly, the devastating situations in the West Bank and Gaza and in Minneapolis differ

In this issue of the HBR Executive Agenda, editor at large Adi Ignatius talks to Harvard Business School professor Ranjay Gulati about how leaders can act with clarity amid rising social tension and rapid technological change.

Just before winter break, news broke that the University of North Carolina at Chapel Hill plans to close its centers for African, Asian, European, Middle Eastern, Latin American and Slavic, Eurasian and East European studies. Though UNC administrators said in a statement that decisions on closures are not finalized, they confirmed they are evaluating centers and institutes as part of a budget-cutting effort in response to state and federal funding changes.

"I feel like it was easier to connect with other transplants," she said. "Everyone seemed to revolve around hobby-based communities."

Being humans, we do not exist in isolation from the outward world that encompasses other humans, flora, and fauna, for which we need social interactions with others in our surroundings. In fact, we are called "social animals" for whom social interactions are of utmost importance for maintaining our mental fitness and staying psychologically fit, present, stable, and valued.

A large global study across 69 countries found something unexpected: the more individualistic a society is, the more similar people are in how they feel-and in how they want to feel. Across 59 out of 60 emotions, emotional experiences showed greater uniformity in individualistic cultures. This challenges the common assumption that collectivistic cultures are emotionally restrictive because they suppress individuality. In fact, emotional life in individualistic societies appears to be shaped by strong shared norms that dictate which emotions are acceptable, desirable, or problematic-especially regarding negative emotions.

If you're someone who rejoices at self-serve checkouts, automated banking, or online shopping-and I'll admit, I tick two out of three of these boxes-have you ever stopped to think about how taxing these shifts might be on the incidental social interactions we have with others? Recently, while reading Why Brains Need Friends: The Neuroscience of Social Connection-And Why We All Need More, I realised just how much these incidental social opportunities are diminishing.

You know that ache you get when you stumble across evidence of your past self being genuinely, effortlessly happy? It's not that you want to go back. Not really. I think what kills you is the proof staring back at you - proof that you were once capable of feeling that alive, that connected, that certain about where you belonged in the world.

When Serena Williams strode onto the Wimbledon grass, her legendary power was never in question. Her serve was crushing. Her backhand was unstoppable. But she wouldn't go to the net. She'd see a short ball, the kind that screams "approach," and she would hesitate to volley and miss the point. Serena was not playing at her full potential because of a story in her head.