#ancient-history

#ancient-history

Schooldays, also known as Sumerian School Days, Edubba A, and Diary of a Scribe, describes the daily life of a young scribe in Mesopotamia, detailing his challenges and resolutions.

"The popular conception of the ancient Maya society is that they underwent a major collapse. Archaeological investigations at Ucanal and elsewhere, however, show that there was not a collapse everywhere and that ancient Maya peoples resiliently reworked their governing systems."

Maxim Samson confronts different passages or roads built by humans and their varied and rich histories to offer us a first-class journey through the most interesting, influential, and controversial paths in history.

The corrective fluid analysed using light infrared photography revealed a mixture of huntite and calcite, while images made using a 3D digital microscope show that there also are flecks of yellow orpiment, probably to make it blend in better with the fresh papyrus, which would have originally been pale cream in colour.

An ancient Egyptian papyrus held by the British Museum has been cited as possible evidence supporting some of the Bible's most controversial claims about giants. The 3,300-year-old document, known as Anastasi I, has been in the museum's collection since 1839 and has recently resurfaced on the Associates for Biblical Research, renewing interest in its possible links to biblical accounts. The papyrus describes encounters with the Shosu people, said to stand 'four cubits or five cubits' tall, up to eight feet in height.

Writing was created in response to the need to communicate over long distances in trade and, initially, was focused on the purely practical aspects of record-keeping. Scribes in ancient Mesopotamia recorded what commercial goods had been shipped to which destination, their quantity, purpose, and cost.

Cuneiform is a system of writing first developed by the ancient Sumerians of Mesopotamia circa 3600/3500 BCE. It is considered the most significant among the many cultural contributions of the Sumerians and the greatest among those of the Sumerian city of Uruk, which further developed and advanced cuneiform circa 3200 BCE and allowed for the creation of literature.

His investigation began after identifying recurring giant T-shapes, three-level indents, and step pyramids carved into ancient stones worldwide. 'These specific symbols that are built in different size proportions, and the symbols are found in ancient stones around the world, are not supposed to exist; no cultures are supposed to have any cross-platform,' LaCroix explained. The symbols appear in locations ranging from Turkey's Van region to South America and Cambodia.

as the gods were understood as the true monarchs and the king as simply their steward. In order to maintain his authority, the king needed to court the goodwill of the gods, and although they made their approval clear through military victories, bountiful harvests, and prosperous trade, events such as the Akitu festival provided an annual opportunity for the divine to continue its relationship with the ruling house or withdraw its favor.

King Nebuchadnezzar II himself 'speaks' in the text, proudly describing how he restored an old, crumbling stepped temple tower in the city of Kish that was dedicated to the Mesopotamian god and goddess of war, Zababa and Ishtar. He explained that earlier kings had built and fixed the ziggurat before, but it had fallen into disrepair again from age and rain.

The foundation of future Mesopotamian advances in scientific/technological progress was laid by the Sumerians, who first explored the practice of the scientific hypothesis, engaged in technological innovation, created the written word, developed mathematics, astronomy, and astrology, and even fashioned the concept of time itself. Some of the most important inventions of the Sumerians were: the wheel the sail the corbeled arch/true arch irrigation and farming implements maps mathematics time and clocks astronomy and astrology medicinal drugs and surgery

A conversation with Kevin van Bladel on his proposal regarding "The Classical Near East," a constellation of fields defined by the classical literary traditions of medieval Near Eastern cultures, including Byzantium.

Fashion and dress in Mesopotamia - clothing, footwear, and accessories - were not only functional but defined one's social status and developed from a simple loincloth in the Ubaid period (circa 6500-4000 BCE) to brightly colored robes and dresses by the time of the Sassanian Empire (224-651). Styles changed, but the essential form and function remained the same. As in any civilization, the upper class and nobility wore more expensive clothes of higher quality.